الرحيل في مقامات بديع الزمان ﺍﻟﻬﻤﺬﺍﻧﻲ: الإيحاءات والمغزى / Traveling in Hamadhani's Maqamat: Connotations and Significances
Program
ALIF
Find in your Library
http://www.jstor.org/stable/30197960
Document Type
Research Article
Publication Title
Alif: Journal of Comparative Poetics
Publication Date
2006
Abstract
[This article focuses on the connotative meanings of the constant traveling of both the narrator, 'Isa Ibn Hisham, and the protagonist, Abu al-Fath al-Iskandari, tracing the various textual phenomena that evoke the sense of non-belonging resulting in ridiculing the established structure upon which the cultural group was based. This sense of mockery is tied to a tendency to oppose authority in its various manifestations. The article reaches the conclusion that traveling could be seen metaphorically as a journey through history. The travelers achieve their victories, experiencing modes of oppression and tyranny, having undergone a battle that requires sacrifices on their part. ﺗﻬﺘﻢ ﻫﺬﻩ ﺍﻟﻤﻘﺎﻟﺔ ﺑﺎﻟﻤﻌﻨﻰ ﺍﻹﻳﺤﺎﺋﻲ ﻟﻠﺮﺣﻴﻞ ﺍﻟﺪﺍﺋﻢ ﻟﻜﻞ ﻣﻦ ﺍﻟﺮﺍﻭﻱ ﻋﻴﺴﻰ ﺑﻦ ﻫﺸﺎﻡ٬ ﻭﺍﻟﺒﻄﻞ ﺃﺑﻲ ﺍﻟﻔﺘﺢ ﺍﻹﺳﻜﻨﺪﺭﻱ٬ ﻣﺘﺘﺒﻌﺔ ﺍﻟﻈﻮﺍﻫﺮ ﺍﻟﻨﺼﻴﺔ ﺍﻟﻤﺘﻌﺪﺩﺓ ﺍﻟﺘﻲ ﺗﺜﻴﺮ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﻼﺍﻧﺘﻤﺎﺀ ﻭﻣﺎ ﻳﺴﺘﺘﺒﻌﻪ ﻣﻦ ﺳﺨﺮﻳﺔ ﺑﺎﻷﻧﺴﺎﻕ ﺍﻟﺜﺎﺑﺘﺔ ﺍﻟﺘﻲ ﺗﻮﺍﺿﻌﺖ ﻋﻠﻴﻬﺎ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺜﻘﺎﻓﻴﺔ٠ ﻭﻳﺮﺗﺒﻄ ﻫﺬﺍ ﺍﻹﺣﺴﺎﺱ ﺑﻤﻴﻞ ﺇﻟﻰ ﻣﻨﺎﺟﺰﺓ ﺍﻟﺴﻠﻄﺔ ﻓﻲ ﺃﺷﻜﺎﻟﻬﺎ ﺍﻟﻤﺨﺘﻠﻔﺔ٠ ﻭﺗﻘﻒ ﺍﻟﻤﻘﺎﻟﺔ ﻭﻗﻔﺔ ﺧﺎﺻﺔ ﻣﻔﺼﻠﺔ ﻋﻨﺪ " ﺍﻟﻤﻘﺎﻣﺔ ﺍﻷﺳﺩﻳﺔ " ﻭﺗﻨﺘﻬﻲ ﺇﻟﻰ ﺃﻥ ﺍﻟﺮﺣﻴﻞ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﻘﺎﻣﺔ ﻳﻤﻜﻦ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺮﻣﺰﻳﺔ ﺑﻮﺻﻔﻪ ﺭﺣﻠﺔ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ ﻳﺤﻘﻖ ﺍﻟﺮﺍﺣﻠﻮﻥ ﻣﻦ ﺧﻼﻟﻬﺎ ﺍﻧﺘﺼﺎﺭﺍﺕ ﻋﻠﻰ ﺃﺷﻜﺎﻝ ﻣﻦ ﺍﻟﺘﺴﻠﻂ ﻭﺍﻟﺒﻄﺶ ﺑﻌﺪ ﺧﻮﺽ ﺻﺮﺍﻉ ﻳﻘﺘﻀﻲ ﺗﻀﺤﻴﺎﺕ ﻣﻦ ﺟﺎﻧﺐ ﻫﺆﻻﺀ ﺍﻟﻤﺮﺗﺤﻠﻴﻦ٠]
First Page
138
Last Page
158
Recommended Citation
APA Citation
Birairi, M.
(2006). الرحيل في مقامات بديع الزمان ﺍﻟﻬﻤﺬﺍﻧﻲ: الإيحاءات والمغزى / Traveling in Hamadhani's Maqamat: Connotations and Significances. Alif: Journal of Comparative Poetics, 138–158.
https://fount.aucegypt.edu/faculty_journal_articles/3280
MLA Citation
Birairi, Mohammed
"الرحيل في مقامات بديع الزمان ﺍﻟﻬﻤﺬﺍﻧﻲ: الإيحاءات والمغزى / Traveling in Hamadhani's Maqamat: Connotations and Significances." Alif: Journal of Comparative Poetics, no. 26, 2006, pp. 138–158.
https://fount.aucegypt.edu/faculty_journal_articles/3280