Abstract
Identity, though deeply personal, has often been exploited by the ruling class in order to gain power over their subjects. The preservation of social cleavages—be they national, ethnic, racial, religious, et cetera—is thus a matter of public policy. To ensure the propagation of a certain identity, the state must rely on its current citizens to reproduce the social structures that give their identities value. In order to maintain boundaries between the factions, groups must remain “pure” lest these structures be challenged. While prohibitions on whom an individual can marry exist across systems, they take on different, more subtle forms in the modern era. In the Middle East, legal approaches to marriage often emulate the millet system of the Ottoman Empire, in which religious communities have jurisdiction over their adherents in affairs relating to personal status. Using Israel as a case study, this paper explores the careful negotiation that occurs when a legal system attempts to incorporate religious law into civil law, which naturally presents both practical and ideological challenges. A country less than a century old, Israel is home to a complex social hierarchy of various ethnic and religious groups, a social hierarchy in which one’s ethnic or religious identification is often cross-cutting with his socioeconomic status, level of education, and presumed loyalty to the state. It is also a social hierarchy that despite—or maybe because—of its complexities is quite rigid. Due to the state’s delegation of personal status to the religious courts, the religious demographics of the state, and the fact that all of Israel’s religious authorities have prohibitions against marrying a member of another faith, interfaith marriage remains an impossibility for most, with even informal recognition being difficult to obtain. Israel has capitalized on the forced segregation imposed by the millet system and used as means of demographic regulations, despite its infringement on the right to choose one’s own romantic partner.
Department
Law Department
Degree Name
MA in International Human Rights Law
Graduation Date
Fall 11-11-2020
Submission Date
November 2020
First Advisor
Sayed, Hani
Second Advisor
NA
Third Advisor
NA
Committee Member 1
Beckett, Jason
Committee Member 2
Skouteris, Thomas
Committee Member 3
NA
Extent
66 p.
Document Type
Master's Thesis
Library of Congress Subject Heading 1
International Human Rights Law
Rights
The author retains all rights with regard to copyright. The author certifies that written permission from the owner(s) of third-party copyrighted matter included in the thesis, dissertation, paper, or record of study has been obtained. The author further certifies that IRB approval has been obtained for this thesis, or that IRB approval is not necessary for this thesis. Insofar as this thesis, dissertation, paper, or record of study is an educational record as defined in the Family Educational Rights and Privacy Act (FERPA) (20 USC 1232g), the author has granted consent to disclosure of it to anyone who requests a copy. The author has granted the American University in Cairo or its agents a non-exclusive license to archive this thesis, dissertation, paper, or record of study, and to make it accessible, in whole or in part, in all forms of media, now or hereafter known.
Institutional Review Board (IRB) Approval
Not necessary for this item
Streaming Media
Recommended Citation
APA Citation
Nirenberg, B.
(2020).Regulating demographics through regulating marriage: Israel's millet-based approach to personal status law and its ramifications on the social hierarchy [Master's Thesis, the American University in Cairo]. AUC Knowledge Fountain.
https://fount.aucegypt.edu/etds/1492
MLA Citation
Nirenberg, Briana. Regulating demographics through regulating marriage: Israel's millet-based approach to personal status law and its ramifications on the social hierarchy. 2020. American University in Cairo, Master's Thesis. AUC Knowledge Fountain.
https://fount.aucegypt.edu/etds/1492
Comments
NA